"The Assurance of Election" -- Article Twelve, The First Head of Doctrine, Canons of Dort

Article 12: The Assurance of Election

Assurance of this their eternal and unchangeable election to salvation is given to the chosen in due time, though by various stages and in differing measure. Such assurance comes not by inquisitive searching into the hidden and deep things of God, but by noticing within themselves, with spiritual joy and holy delight, the unmistakable fruits of election pointed out in God’s Word—such as a true faith in Christ, a childlike fear of God, a godly sorrow for their sins, a hunger and thirst for righteousness, and so on.

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We now come to one of the most troubling aspects of the biblical teaching about election, which is the question, “how do we know that we are numbered among the elect?” Assurance of salvation is one point where the rubber hits the road for many struggling saints. The authors of the Canons are aware of this perennial issue and are therefore careful to point out that “assurance . . . is given to the chosen in due time, though by various stages and in differing measure.” Assurance of salvation is a struggle for some, and not at all an issue for others. Furthermore, not all Christians have the assurance of their salvation at all times. The blessing of such assurance is a difficult struggle for many.

The primary reason for a lack of assurance is human sinfulness. Although we were chosen before the foundation of the world (Ephesians 1:4), and we are called to faith in Jesus Christ at a particular point in time (Ephesians 1:13), are then justified and have the hope of heaven and glorification (Romans 8:28-39), the sinful nature is not eradicated until death (Romans 7:14-25; Galatians 5:17). In fact, the sinful nature (the flesh) puts up a fierce struggle until we take our last breath, and finally enter into the presence of God. When we are disobedient to God’s commands, or when we are indifferent to the things of the Lord, we may indeed feel God’s displeasure with us, and for a time, this may raise the question whether or not we are among the elect.

Lest this be too big a burden for us to bear, we need to remind ourselves from the outset that a non-Christian never once worries about whether or not they are numbered among the elect! Only a Christian regrets his or her sins, and feels what we call “the conviction of sin.” In these cases, the law does its work, and the Spirit moves us to repent. As every Christian knows, living under the conviction of sin is a very miserable place to be (Psalm 51 comes to mind).

As Paul points out in Romans 7:14 ff., only a Christian desires to obey God’s law, and then struggles with his or her repeated inability to do so. In Galatians 5:17, Paul speaks of an inward struggle between the flesh and the Spirit. Only a Christian struggles with desiring to do what is right before God, and only a Christian desires to avoid doing what is wrong in the sense described by Paul. Only a Christian feels this misery when we fail to do things we know that God requires of us. According to Paul, this struggle is the normal Christian life!

Paradoxically, the fact that we struggle with sin is not a sign that we are not numbered among the elect as many erroneously counsel. Rather, it is just the opposite! The struggle with sin is the sign that God is working in us to will and do of his good pleasure (Philippians 2:13). This is a struggle which a non-Christian never experiences. Thankfully, God does not leave us where we are, he sanctifies us. At times, his work within us can be an intense, and difficult struggle. But it is his work in believers only.

A second reason we may lack the assurance of our salvation is to be found in the erroneous teaching about the nature of the Christian life, which so many of us learned in our evangelical or Roman Catholic past. In much of the evangelical world, assurance of salvation is often based upon performance, obedience, and external acts of piety. If it was a good week, then we feel God’s favor. If we have a good devotional time, if we witnessed to our co-worker, then we think we are doing just fine. If it was a bad week, then we need to worry! Some caution us, we have not let Jesus become Lord over every area of our lives, and we are not living in victory. When this happens, we are told that we are in real trouble. The voice in our head starts to tell us, “we might not be Christ’s . . . . If we were, we’d be doing better.”

At this point, the Canons remind us not to seek the assurance of our salvation based upon our own internal standards of measurement, or to the intensity of our religious experience, or to our current emotional state, or even to our own success in living the Christian life in a way others approve. Instead, we must learn to seek our assurance through those things taught about the Christian life in Scripture—“such as a true faith in Christ, a childlike fear of God, a godly sorrow for their sins, a hunger and thirst for righteousness, and so on.” The Canons direct us to find assurance of our salvation in those things revealed in Scripture and summarized here. Do we look to the sufficiency of Christ’s saving work? Do we acknowledge that God is holy and we are sinful? Are we willing to repent of our sins? Do we seek to move forward in the Christian life and then worry about our level of progress? If these things matter to us, we can draw assurance from them.

But the critical point is the first on the Canon’s list. God’s word says that Christ saves sinners, even the worst (1 Timothy 1:15)! Do we believe God’s gracious promise to save us based upon the merits of Jesus Christ, regardless of our own performance? This is where assurance begins, which is why the authors of the Canons direct us to those promises in God’s word which need to be repeatedly declared to us audibly by our minister, our church, and by fellow Christians. The gospel is the engine of the Christian life, creating faith which leads to assurance. When we lack assurance, we must learn to quickly run to the promises of Christ in his word.

Our fear of failure–that we might eventually fall and come under the wrath of God–often reveals itself in displeasure at our own performance. We take our failures as a sign that God hates us. Ironically, our displeasure with our progress is often a sign of God’s favor toward us! God is convicting us of our sin. God is bringing his work in us to fruition. But far too many times, we have this completely backwards. We take our poor performance in the Christian life as a sign that we are not elect, when, in fact, our sorrow over our poor performance is actually a sign that we are among the elect! No non-Christian has ever experienced this struggle. No non-Christian ever worried about this. But every Christian struggles with sin.

Let us not forget that the closer we grow to God, and the more we know his word, the more dissatisfied we may be with our present level of sanctification. Not one of those whom God passes over and leaves in their sin will ever worry about their level of sanctification. Are we sorrowful at our sins? Do we hunger and thirst for righteousness? These, too, as the fruit of faith, are signs of assurance, not signs of God’s wrath toward us.

Another reason why so many lack assurance, is because we are looking for it in all the wrong places! When we seek assurance of our salvation in our feelings and opinions, our religious experience, our performance, we are setting ourselves up for a gigantic disappointment. God does not promise to give us assurance through these things. Rather, he gives us assurance of his favor through his word and sacraments in which gospel is revealed and confirmed. Through these means of grace, God’s Spirit bears powerful witness to us that we are the children of God.

But how does he do this? He does this through the promise of forgiveness of sins given in his word, and through the strengthening of our faith given to us through the sacraments. Through the promise of the gospel, and through water, wine, and bread, God promises us that we are his. Yet, if we fail to take avail of the means of grace that God has graciously given to us, of course, we will struggle more that we would otherwise do. The loss of assurance is one of the first things that may go, especially if we start looking for assurance in the wrong place–i.e., our own obedience or performance.

At the end of the day, how do we know that we are among the elect? The answer is simple. Do you believe the promise in Scripture that Christ saves sinners, even the worst? Do you believe that Christ's death can even save you? Are you unhappy with your present level of sanctification? Are you sorry for your sins?

If you can answer these questions with a “yes,” then take heart, for you are certainly numbered among the elect!