Posts tagged non millenarian eschatology
Paul's Non-Millenarian Eschatology

Being “In Christ” Anticipates the Glories of the “Age to Come”

Throughout his letters, Paul contends this present evil age will give way on the day of Jesus’ return to the glories of the age to come, just as Jesus went from death (Good Friday) to resurrection life (Easter Sunday). Paul describes a tension between what Jesus has already accomplished (in his death, resurrection, and ascension) and what remains to be fulfilled at the final once for all consummation; when Jesus returns on the day of resurrection and brings about the final manifestation of the wrath of God (cf. Romans 2:5, 5:9, Ephesians 2:3), elsewhere spoken of as the day of judgment (2 Corinthians 5:10). This tension is often described as the “already” and the “not yet” and is found throughout the letters of Paul. What we are “in Christ” anticipates and foreshadows the glories of “the age to come.”

The Main Event — the Return of Jesus Christ

Primarily, however, Paul’s two-age eschatology points ahead to that one critical event which brings about the end of the curse (sin, guilt, and death), and in which all the promises of God are fully realized (forgiveness, righteousness, and eternal life).[1] That event, of course, is the bodily return of Jesus Christ at the end of the age to raise the dead, judge the world, and make all things new. As Paul puts it in Titus 2:13, we are “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” The heart of New Testament eschatology is not the hope of a millennial age in which this present “evil” age is progressively transformed into some sort of earthly utopia either before or after Christ returns. Biblical eschatology cannot be viewed through the lens of secular and cultural progress, nor current events. The end of human history comes about at Jesus Christ’s second advent described by Paul in 1 Thessalonians 4:13-5:11; 2 Thessalonians 1:5-10; 1 Corinthians 15:51-57. For Paul, Christ’s second advent is the final consummation. This present age with its sin and death will come to a final and dramatic end (as will all things temporal). Yet, because of Jesus’ death and resurrection, the age to come is even now a present reality (through the work of the Holy Spirit), but awaits that moment when the Lord returns and the temporal finally gives way to the eternal.

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