The Riddleblog

March Musings (3/13/2024)

Riddleblog and Blessed Hope Podcast Updates:

My Riddleblog series, “The Basics” has wrapped up. You can find it here
My exposition of Paul’s Thessalonian letters as a free pdf download is coming, but the editing process is taking much longer than expected. Sorry.
I’m beginning a series on ecclesiology entitled “Christ’s Spotless Bride.” In this series we will consider the attributes and marks of the church. Here’s the first installment: Christ’s Spotless Bride: Some Thoughts on the Doctrine of the Church (Part One)
We are continuing to work through the opening chapters of 1 Corinthians in season three of the Blessed Hope Podcast. If you are enjoying the pod, tell a friend!

Thinking Out Loud:

The upcoming presidential election is not a lesser of evils choice since neither candidate (IMHO) has any business being president again. These are two very flawed and self-deluded men, both of whom are far too old to serve in such a demanding office, and too stubborn to do what is right for the country by stepping aside. Three cheers to the editors of the Dispatch for making the case to do what is right (vote for neither) instead of letting two main political parties foist terrible candidates upon us. Here’s their excellent editorial: The American People Should Demand Better
I wonder, who comes up with the names for medications I see advertised on TV and in social media, such as Cymbalta, Jardiance, Otezla, and Ozempic, etc. Why not name the drug for what it does? “I Feel Better,” “Make the Rash Go Away,” “Hurt less,” “Pee More Often,” “Poop Less” etc. And while we are at it, how about a bit more clarity with side-effects: “Take this and it might kill you,” or “side effects require you to take eight additional medications to counteract the side effects of this one.”
I’d like to see a few new “Reformed” medications come to market. Infralapsa, for those who cannot let go of trying to figure out the mysteries of predestination. Or Assurenza, for those who struggle with their assurance. Or Repenta, for those struggling with indwelling sin.

To read the rest, follow the link below

MusingsKim RiddlebargerMarch 13, 2024Lesser of evils, Reformed medication, dispensationalism, Calvin's EcclesiologyComment

1 Thessalonians 1:10, Dispensationalism, and the “Wrath of God”

The following is from my forthcoming exposition of Paul’s Thessalonian Letters, “When the Lord Jesus Is Revealed from Heaven” which will be made available as a free download for those who complete season two of the Blessed Hope Podcast.

Paul’s contention in 1 Thessalonians 1:10 that the day of God’s wrath (and the final judgment) occurs when Jesus returns on the last day, raises insurmountable difficulties for all forms of premillennialism. Premillennarians contend that Jesus returns to establish a millennial kingdom on the earth, usually thought to be structured upon the theocratic nation of Israel, with Jesus physically ruling over the earth from David’s throne in Jerusalem. At the end of the millennial age, supposedly, Satan is released from the Abyss and organizes the nations who collectively revolt against Christ and his church (Revelation 20:7-10). In response to this last outbreak of evil, when God casts Satan and his minions into the lake of fire, only then does the final judgment take place, fully one thousand years after Jesus Christ returns to deliver his people from the coming wrath of God.

In light of the premillennial misinterpretation of the scene in Revelation 20:1-10–supposedly occurring after our Lord’s return, instead of seeing John as referring to the interadvental period and its consummation when Jesus returns–premillenarians (including dispensationalists) must assert that God’s eschatological wrath is not manifest until the thousand year millennial age comes to an end. Both camps affirm they hold this view based upon what they claim to be a literal reading of an apocalyptic text. But the impossibility of the premillennial view becomes all-too clear when Paul, in an epistle written to answer specific questions about the Lord’s return, informs the Thessalonians that God’s eschatological wrath occurs when Christ returns to deliver them (2 Thessalonians 1:7-10), not one thousand years later. This leaves no room for a millennial age after our Lord’s return. None at all.

To read the rest, follow the link below

Amillennialism, eschatologyKim RiddlebargerFebruary 16, 2024wrath of God, premillennialism, dispensationalism Comments