Posts tagged The inspiration of the Bible
The Basics: The Inspiration and Authority of the Bible

In Genesis 1:1 we read “in the beginning was God.” Echoing the opening declaration of the Bible, in John 1:1 we read that “In the beginning was the Word, and the Word was with God, and the Word was God.” But John goes on to say “the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). The fact that God chose to reveal himself in the person of Jesus Christ (the eternal word made flesh) brings us to the subject of the inspiration and authority of the Bible. This is where God primarily chooses to reveal his purposes to his people—in a collection of sixty-six written books which tell the story of God’s mighty deeds and words of explanation, all of which point to Jesus, the Word made flesh.

The Bible never claims to be an “inspirational” book which grants its reader greater spiritual insight or self-enlightenment. The Bible was not given to motivate us to live better lives, or to do great things. The Bible is given to us by God as a testimony to the Word made flesh (Jesus). This is what the various human writers of the Bible say about the Bible itself. What kind of book is it? What do they testify about it?

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B. B. Warfield on the Inspiration of the Bible -- "Here We Find a Christ to Love, Trust, and Follow"

This is the concluding section from Warfield’s 1894 essay, “The Inspiration of the Bible” originally published in Bibliotheca Sacra. It was republished in the Warfield anthology The Inspiration and Authority of the Bible (P & R), 105-128.

Let it suffice to say that to a plenarily inspired Bible, humbly trusted as such, we actually, and as a matter of fact, owe all that has blessed our lives with hopes of an immortality of bliss, and with the present fruition of the love of God in Christ. This is not an exaggeration. We may say that without a Bible we might have had Christ and all that he stands for to our souls. Let us not say that this might not have been possible. But neither let us forget that, in point of fact, it is to the Bible that we owe it that we know Christ and are found in him. And may it not be fairly doubted whether you and I, - however it may have been with others, - would have had Christ had there been no Bible? We must not at any rate forget those nineteen Christian centuries which stretch between us and Christ, whose Christian light we would do much to blot out and sink in a dreadful darkness if we could blot out the Bible. Even with the Bible, and all that had come from the Bible to form Christian lives and inform a Christian literature, after a millennium and a half the darkness had grown so deep that a Reformation was necessary if Christian truth was to persist, - a Luther was necessary, raised up by God to rediscover the Bible and give it back to man. Suppose there had been no Bible for Luther to rediscover, and on the lines of which to refound the church, - and no Bible in the hearts of God's saints and in the pages of Christian literature, persisting through those darker ages to prepare a Luther to rediscover it? Though Christ had come into the world and had lived and died for us, might it not be to us, - you and me, I mean, who are not learned historians but simple men and women, - might it not be to us as though he had not been? Or, if some faint echo of a Son of God offering salvation to men could still be faintly heard even by such dull ears as ours, sounding down the ages, who would have ears to catch the fulness of the message of free grace which he brought into the world? who could assure our doubting souls that it was not all a pleasant dream? who could cleanse the message from the ever-gathering corruptions of the multiplying years? No: whatever might possibly have been had there been no Bible, it is actually to the Bible that you and I owe it that we have a Christ, - a Christ to love, to trust and to follow, a Christ without us the ground of our salvation, a Christ within us the hope of glory.

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