The Riddleblog

I was already well along in my journey to becoming Reformed back in 1981 when Sinclair Ferguson’s Know Your Christian Life appeared on the InterVarsity book rack in our store. Now out of print (and replaced by several more recent books from Ferguson on various aspects of the Christian life), this tome offered a succinct and devotional take on the major Reformed doctrines—including justification and sanctification. At the time, I was wrestling with a host of theological issues. I was working full-time, and commuting to Escondido, and I was feeling sort of wrung out from having so much of what I had always believed turned upside down during my studies at Westminster Seminary California. It was nice to read something about these same doctrines in a different context—one framed by John Owen and the Puritans now coming from the pen of someone new on the Christian publishing scene, Sinclair Ferguson. J. I. Packer described Ferguson’s book as, “Reformed theology of the older, riper, deeper sort.” That it was. It was also a great supplement to my initial seminary course work. Ferguson made it clear that in the Reformed tradition head and heart were not at war with each other. This breakthrough came to me at the very time when my anti-Calvinist evangelical friends were warning me that Calvinism was nothing but “head knowledge.”

I was so impressed with the book, I actually wrote to Dr. Ferguson at Westminster Theological Seminary, thanking him for it. I received a very nice reply, and have benefited from his work (especially his preaching) ever since.

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Books Which Didn't Change My Mind

The Gnostic Gospels by Elaine Pagels was the first honest to goodness piece of critical scholarship I ever read—for a student paper at the Simon Greenleaf School of Law. If I recall correctly, it was suggested by John Warwick Montgomery as a recommended book for a student review, which was required for his History of Christianity course. Of course, we did not carry it in our Christian bookstore, but I found it at Walden Books—remember them? I almost felt like I was sinning when buying and then reading it, but then I got my dander up and gave it, let me just say, a less than stellar review. Little did I know it would be the first of many works I would read by critical scholars over the years. D. F. Strauss’s Life of Jesus, Critically Examined, and Ernest Renan’s, Life of Jesus were far and away the worst. Burton Mack’s (of the Jesus Seminar) stuff was pretty bad too.

Pagels argued that the famous discovery at Nag Hammadi in Egypt in 1945, of “lost” and long buried ancient Christian writings revealed a much more diverse set of authentic Christian writings than those included in our Bibles. Her claim is that orthodox Christianity was not so orthodox after all. Those accepted and esteemed biblical texts in our Bibles were more or less the product of political and ecclesiastical power struggles among those who determined which books made it into the canon, and which groups among these diverse Christian communities were to be regarded as orthodox. In Pagels’s estimation, the various Gnostic communities and their teachings were unjustifiably excluded by those with power—bishops with political connections. If the term existed when Pagels’s book was published, these suppression efforts in opposition to the Gnostic texts and groups would be labeled the “deep church.”

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I Was a Recent Guest on “Issues, Etc.” Talking About Recent Prophetic Punditry

I was interviewed by Todd Wilken and we discussed The Rebuilding of the Temple and Current Events in light of comments made by Pete Hegseth about the possibility of rebuilding the Temple in Jerusalem

American Religion, Current EventsKim RiddlebargerFebruary 19, 2025Prophetic PunditryComment

On John Wesley's “A Plain Account of Christian Perfection”

John Wesley’s vexing book, A Plain Account of Christian Perfection (London: Epworth Press, 1952), is an altogether miserable read, and known by its critics for its glaring imperfections (pun intended). Written in 1766, you can find it in its entirety here: A Plain Account of Christian Perfection.

John Wesley (1703-1791), the founder of Methodism, was for a time an evangelical luminary—people in such circles often spoke of him on a par with the Protestant Reformers. But Wesley has fallen out of favor of late—no doubt due to the rigorous obedience tied to his “Methodist” system. The Methodist church which he helped to found has for the most part gone the way of all flesh, making the news recently for a whole bunch of reasons completely beyond the foresight of the movement’s founder. Wesley is, no doubt, turning in his grave over the path the Methodists have taken to full apostasy.

In the evangelicalism in which I was raised, Wesley was held in high esteem largely because of the story of his dramatic conversion at Aldersgate St. in London in 1738. He was “strangely warmed”when hearing the “preface” to Martin Luther’s commentary on Romans read aloud. It is often quipped that it is too bad Wesley didn’t go on to read the entirety of Luther’s commentary. Anyone who reads Wesley’s A Plain Account discovers a mass of confusion and contradictions as he affirms one thing, and then quickly backtracks on much of his prior teaching so as to define and defend his doctrine of “Christian perfectionism,” also called “sinless perfection,” or “entire sanctification.”

On occasion, when I mention his perfectionism, people will often challenge me, saying something like, “it can’t be that bad.” No, in fact, it is worse. When I tell them what Wesley actually taught in A Plain Account they simply can’t believe it. So, I keep my Kindle close by to show the quotations replicated below. I recently addressed Wesley’s take on election and good works to make much the same point—Wesley was an Arminian in his soteriology and taught a very confusing, and conscience burdening doctrine of Christian perfectionism.

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What Will You Hear This Christmas? The Testimony of the Inn-Keeper? Words from Edith Bunker?

For the last few months I have been receiving emails advertising a sermon subscription series—the proprietor and the service shall go unnamed. Either the proprietor added me to his list (not knowing how I’d react to these emails), or someone who does know how I feel about these things (On Subscription Sermon Series) signed me up as a prank. Back in the day, the White Horse Inn crew, (including Mike Horton, our producer Shane Rosenthal, along with yours truly), would sign up our feisty Lutheran co-host, Dr. Rod Rosenbladt, for all kinds of stuff to get his goat—Wesleyan Woman comes to mind. It took him all of a few seconds to guess the culprits. So it may very well be the case that someone did that here. The point is, these email pitches came to me unsolicited.

The advertisements contain “highlights” from various sermons for which you can sign-up and then download in their entirety. Aside from the propriety of a minister not preparing his own sermon, there is the matter of attribution. Does the one preaching someone else’s sermon ever feel compelled to tell the congregation that they are doing so? You’d think with content so bad no preacher would want to pass this stuff off as their own work!

Then there is the matter of content. I have never subscribed to such a series—even on a free trial basis out of a sense of curiosity, wondering “how bad can they be?” So I don’t know how much biblical and theological content they may include. I only see what they choose to send me. If these are the “highlights,” I’m pretty sure the body of these “sermons” contain similar piffle—or worse.

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